First of all, let's put to rest that ridiculous, girly idea that Lent is
all about "taking something up" not "giving something up". I've always
considered that to be a soft option. By all means take something up, but
you should give something up as well.
Why give something up? Not because it is bad in itself. We're not
Manicheans. We don't believe that physical pleasures and physical things
are bad in themselves. Instead we give something up not because it is
bad, but because we are seeking a greater good. We're seeking self
mastery and self discipline and self control.
All of that is good, and also the idea that by giving something up we
are focusing more on Christ the King and the Kingdom that is not of this
world.
Here's another idea--something more radical: by giving something up we
are countering the pleasure obsessed culture in which we live. We are
standing the whole thing on its head. We live in a society that is not
embarrassed to call itself "consumerist". We live in a culture which
considers "more" to always be better and "economic growth" to be a good
that cannot be questioned. We live in a society in which "self
indulgence" is called "self esteem", where unlimited acquisition is
considered a sign of success and where uninhibited pleasure is called
"self expression."
So fasting cuts right across all of that. Fasting and abstinence calls
it all into question--first for ourselves and then for others. Fasting
says to the gluttonous, lustful, greedy society in which we live,
"Fuhgeddaboudit"
Fasting is therefore a sign of contradiction. It is being counter cultural. It is being subversive.
I'm for it. At the beginning of Lent I feel like I want to be a
hermit--to live a shack in the woods and grow a long beard and be silent
and be a sign of contradiction. Suddenly I admire St Simeon Stylites who lived on top of a pillar in the desert for thirty nine years.
Why fast? To be a voice of one crying in the wilderness.
That's why.
http://gkupsidedown.blogspot.com/2012/02/why-fasting.html
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