Forty is in fact the symbolic number in which salient moments of the
experience of faith of the People of God are expressed. A figure that
expresses the time of waiting, purification, return to the Lord, the
awareness that God is faithful to his promises.
This number does
not represent an exact chronological time, divided by the sum of the
days. Rather it indicates a patient perseverance, a long trial, a
sufficient period to see the works of God, a time within which we must
make up our minds and to decide to accept our own responsibilities
without additional references. It is the time for mature decisions.
The
number forty first appears in the story of Noah. This just man because
of the flood spends forty days and forty nights in the ark, along with
his family and animals that God had told him to bring. He waits for
another forty days, after the flood, before finding land, saved from
destruction (Gen 7,4.12, 8.6).
Then, the next stop, Moses on
Mount Sinai, in the presence of the Lord, for forty days and forty
nights to receive the Law. He fasts throughout this period (Exodus
24:18).
Forty, the number of years the Jewish people journeyed
from Egypt to the Promised Land, the right amount of time for them to
experience the faithfulness of God: " Remember how for these forty years
the LORD, your God, has directed all your journeying in the
wilderness... The clothing did not fall from you in tatters, nor did
your feet swell these forty years, "says Moses in Deuteronomy at the end
of the forty years of migration (Dt 8,2.4).
The years of peace
enjoyed by Israel under the Judges are forty (Judg. 3,11.30), but, once
this time ended, forgetfulness of the gifts of God begins and a return
to sin.
The prophet Elijah takes forty days to reach Horeb, the mountain where he meets God (1 Kings 19.8).
Forty are the days during which the people of Nineveh do penance for the forgiveness of God (Gen 3.4).
Forty
were also the years of the reign of Saul (Acts 13:21), David (2 Sam
5:4-5) and Solomon (1 Kings 11:41), the first three kings of Israel.
Even
the biblical Psalms reflect on the meaning of the forty years, such as
Psalm 95 for example, of which we heard a passage: "If you would listen
to his voice today! " Oh, that today you would hear his voice: Do not
harden your hearts as at Meribah, as on the day of Massah in the desert.
There your ancestors tested me; they tried me though they had seen my
works. Forty years I loathed that generation; I said: “This people’s
heart goes astray; they do not know my ways"(vv. 7c-10).
In the
New Testament Jesus, before beginning of his public life, retires to the
desert for forty days without food or drink (Matt. 4.2): he nourishes
himself on the Word of God, which he uses as a weapon to conquer the
devil. The temptations of Jesus recall those the Jewish people faced in
the desert, but could not conquer.
Forty are the days during
which the risen Jesus instructs his disciples, before ascending to
heaven and sending the Holy Spirit (Acts 1.3).
A spiritual
context is described by this recurring number forty, one that remains
current and valid, and the Church, precisely through the days of Lent,
intends to maintain its enduring value and make us aware of its
efficacy.
-from a homily of Pope Benedict XVI
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